

What’s interesting about my gummy
worm “addiction” is that it may be more complex than simply quenching a craving
for a food item I lost contact with for an extended period of time. It is
possible that my connection to old friends causes me to continue the tradition
of eating gummy worms. I bring this up because after elementary school I moved
and attended three different middle schools each school year: Sego Middle in 6th
grade, Spirit Creek Middle in 7th grade, and Davidson Fine Arts in 8th
grade. In each year of attendance, I met new friends and shared candy with them
as well. Of course, I continued to provide the gummy worms. The only difference
was that the candy was shared during gym class instead of recess. And because I
attended three different schools, I displayed this pattern on three separate occasions.
There seemed to be a connection
between migration and memory in their relations to my “candy circles” that I formed
as a child. A similar notion is addressed in Sandra Soo-Jin Lee’s article “Dys-appearing
Tongues and Bodily Memories: The Aging of First-Generation Resident Koreans in
Japan.” In her article, Lee discusses how migrants are able to preserve ties to
their places of origin through their preservation of experience and memories.
She further asserts that these ties can be social, cultural, or psychological
aspects that link these people to their pasts and assists them in shaping their
present situations (198-199). Lee uses the Korean identity to demonstrate this
concept, and, while I am not Korean, I can relate to her article from its angle
of migration.
The consumption of gummy worms with
friends became a tradition and a source of identity for me during my early years
of elementary school that persisted during middle school and continued with
vigor after my braces were removed. Clearly I still foster a sense of remembrance
and fondness for my past experiences with candy consumption that I wish to
spread with others that I include within my circle of friends.